This study comes from Reading Plan week 17, Leviticus 8-17. Other studies from this week's reading: |
Introduction “Behold, days are coming,” declares the Lord God, What will happen in the Last Days has been foreshadowed—taught in advance, if you will—by events that have transpired in history. In particular, what occurred in the last days of Israel before being carried off into captivity and what occurred leading up to the Roman destruction of Jerusalem in 70 A.D. are examples of the very final, Last Days. |
44For I am the Lord your God. Consecrate yourselves therefore, and be holy, for I am holy. And you shall not make yourselves unclean with any of the swarming things that swarm on the earth. 45For I am the Lord who brought you up from the land of Egypt to be your God; thus you shall be holy, for I am holy.’” 46This is the law regarding the animal and the bird, and every living thing that moves in the waters and everything that swarms on the earth, 47to make a distinction between the unclean and the clean, and between the edible creature and the creature which is not to be eaten. |
[Read through the entire chapter once before beginning. We are not following the strict order of verses during this study, skipping between sections. The order is purposely NOT sequential.] [Read v.44-47] Q: What does it mean to be “consecrated”? A: The word “consecrate” in Hebrew is “qadash” and is very often translated “sanctify”. It is removing something from its common, earthly environment and moving it into the sphere of the sacred—something made pure and acceptable for the presence and service of God. At its most basic, a common item is “unclean” and a consecrated item is “clean”. Q: Why might it be important that the command is “Consecrate YOURSELVES”? A: Although God provides the rules and stipulations for people and things to become consecrated or “clean”, they are undertaken by choice. We CHOOSE whether or not to be wholly devoted. It doesn’t occur in the presence of God but in PREPARATION to come into His presence for worship and service. Point: Consider some other Scripture concerning the relationship between the Word of God and food. He humbled you and let you be hungry, and fed you with manna which you did not know, nor did your fathers know, that He might make you understand that man does not live by bread alone, but man lives by everything that proceeds out of the mouth of the Lord. “
And this I pray, that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ; |
Observation Animals are used throughout Scripture to describe not just spiritual things and conditions, but often to teach us about the qualities and nature of Christ. In the rest of this chapter, the “clean” animals teach something about the Messiah—an obvious example being the lamb; the “unclean” animals represent false teachers/leaders, such as when false teachers are referred to in Scripture as “wolves”. |
|
| First, let’s read and discuss what we CAN eat. | |
| 1The Lord spoke again to Moses and to Aaron, saying to them, 2“Speak to the sons of Israel, saying, ‘These are the creatures which you may eat from all the animals that are on the earth. 3Whatever divides a hoof, thus making split hoofs, and chews the cud, among the animals, that you may eat. | [Read v.1-3] Q: What are some of the things that were acceptable to eat? How might they typify or teach of the Messiah?
[Please Note: There are many more examples in Scripture than provided in this brief study and you’re highly encouraged to explore Scripture for more. These are minimally given as examples to support the basic lesson.] |
| 9‘These you may eat, whatever is in the water: all that have fins and scales, those in the water, in the seas or in the rivers, you may eat. | [Read v.9] Q: What are some of the things that were acceptable to eat? How might they typify or teach of the Messiah? A: Fish. “And the Lord appointed a great fish to swallow Jonah, and Jonah was in the stomach of the fish three days and three nights.” (Jonah 1:17) Jesus Himself pointed out that Jonah’s 3 days in the fish was a sign of His authenticity. |
Q: Verses 13-19 list unclean birds. What are examples of “clean” birds? How might they typify the Messiah?
|
|
| 20‘All the winged insects that walk on all fours are detestable to you. 21Yet these you may eat among all the winged insects which walk on all fours: those which have above their feet jointed legs with which to jump on the earth. 22These of them you may eat: the locust in its kinds, and the devastating locust in its kinds, and the cricket in its kinds, and the grasshopper in its kinds. | [Read v.20-22] Q: What are some of the things that were acceptable to eat? How might they typify or teach of the Messiah? A: Locusts. “Then I will make up to you for the years That the swarming locust has eaten, The creeping locust, the stripping locust and the gnawing locust, My great army which I sent among you.” (Joel 2:25) When the people repent, the Lord will restore what the locust has eaten. |
| Next, let’s read and discuss what we are NEVER to eat. | |
| 4Nevertheless, you are not to eat of these, among those which chew the cud, or among those which divide the hoof: the camel, for though it chews cud, it does not divide the hoof, it is unclean to you. 5Likewise, the shaphan, for though it chews cud, it does not divide the hoof, it is unclean to you; 6the rabbit also, for though it chews cud, it does not divide the hoof, it is unclean to you; 7and the pig, for though it divides the hoof, thus making a split hoof, it does not chew cud, it is unclean to you. 8You shall not eat of their flesh nor touch their carcasses; they are unclean to you. | [Read v.4-8] Q: How might the unclean things typify false beliefs, false teaching?
|
| 10But whatever is in the seas and in the rivers that does not have fins and scales among all the teeming life of the water, and among all the living creatures that are in the water, they are detestable things to you, 11and they shall be abhorrent to you; you may not eat of their flesh, and their carcasses you shall detest. 12Whatever in the water does not have fins and scales is abhorrent to you. | [Read v.10-12] Q: How might the unclean things typify false beliefs, false teaching? A: Shellfish. They’re closed and at the bottom of the sea. Biblically the sea represents the nations. This represents people who are so far into the world that they won’t get saved. They’re too closed. Note the contrast to Christ’s promise “I will make you fishers of men” (Matthew 4:19) wherein men are saved out of the sea—out of the nations—and into the kingdom of God. |
| 13‘These, moreover, you shall detest among the birds; they are abhorrent, not to be eaten: the eagle and the vulture and the buzzard, 14and the kite and the falcon in its kind, 15every raven in its kind, 16and the ostrich and the owl and the sea gull and the hawk in its kind, 17and the little owl and the cormorant and the great owl, 18and the white owl and the pelican and the carrion vulture, 19and the stork, the heron in its kinds, and the hoopoe, and the bat. | [Read v.13-19] Q: How might the unclean things typify false beliefs, false teaching?
|
26‘Concerning all the animals which divide the hoof but do not make a split hoof, or which do not chew cud, they are unclean to you: whoever touches them becomes unclean. 27‘Also whatever walks on its paws, among all the creatures that walk on all fours, are unclean to you; whoever touches their carcasses becomes unclean until evening, 28and the one who picks up their carcasses shall wash his clothes and be unclean until evening; they are unclean to you. |
[Read v.26-28] Q: How might the unclean things typify false beliefs, false teaching?
|
| 29‘Now these are to you the unclean among the swarming things which swarm on the earth: the mole, and the mouse, and the great lizard in its kinds, 30and the gecko, and the crocodile, and the lizard, and the sand reptile, and the chameleon. | [Read v.29-30] Q: How might the unclean things typify false beliefs, false teaching?
|
| 41‘Now every swarming thing that swarms on the earth is detestable, not to be eaten. 42Whatever crawls on its belly, and whatever walks on all fours, whatever has many feet, in respect to every swarming thing that swarms on the earth, you shall not eat them, for they are detestable. 43Do not render yourselves detestable through any of the swarming things that swarm; and you shall not make yourselves unclean with them so that you become unclean. | [Read v.41-43] Q: How might the unclean things typify false beliefs, false teaching?
|
Application
|
|
| 33As for any earthenware vessel into which one of them may fall, whatever is in it becomes unclean and you shall break the vessel. 34Any of the food which may be eaten, on which water comes, shall become unclean, and any liquid which may be drunk in every vessel shall become unclean. 35Everything, moreover, on which part of their carcass may fall becomes unclean; an oven or a stove shall be smashed; they are unclean and shall continue as unclean to you. | [Read v.33-35] Q: What is this excerpt from v.31-40 expressing in the context of this lesson concerning “clean” and “unclean” teaching and teachers? A: It’s a teaching about people that attempt to live under two covenants, such as the Seventh Day Adventists or cults like the Ebionites that believed Jesus was the Messiah but not God. Paul tells us in 1 Corinthians 7 neither Jew nor Gentile should give up his identity—that’s not the issue—but we are not to succumb to Satan’s lie to get people’s loyalty devoted to more than one covenant. Point: This is a way of covering all the different variations of mixing the above things—clean or unclean—to create something that might have the appearance of legitimacy. Remember: Mixing is biblically prohibited. Would you drink a glass of water if it only had one drop of poison in it? |
Overall Application
Your words were found and I ate them, And Your words became for me a joy and the delight of my heart; For I have been called by Your name, O Lord God of hosts. |
|
[This lesson is adapted from “Typology of the Dietary Laws”, published in issue number 25 of “Moriel Quarterly” December, 2005 by Jacob Prasch of Moriel Ministries. It is used by permission. No commercial use allowed.] |